Cuts through traditional debates to argue that religious phenomena are cocreated by human cognition and a generative spiritual power.

Since the 1960s, participatory discourses and techniques have been at the core of decision making processes in a variety of sectors around the world – a pheno

Can we take seriously religious experience, spirituality, and mysticism, without reducing them to either cultural-linguistic by-products or simply asserting the

A participatory alternative to the perennialism and experientialism dominant in transpersonal psychology.

At first glance, participation appears to be a constant goal throughout the history of cultural policies, adapting itself to very diverse configurations in time